Ordinary of the Mass
Mass Text - Latin
Mass Text - English
“When you see all these things,
know that it is near, even at the door.”
In today's Gospel our Lord tells us
something about that frightful period before the end of time. And He tell us
that we will know when that period has arrived by the things going on in the
world around us. And this is a question that we sometimes find us asking
ourselves: Could He have been referring to our time? Could we be approaching
the end of time?
He speaks of “The abomination of
desolation, spoken of by Daniel the prophet.” To His Jewish listeners, this was
something with which they were quite familiar; it had already happened under
Antiochus, a successor to Alexander the Great.
Antiochus had marched into the temple in Jerusalem, the sanctuary of the living
God, and put a stop to the continual offering of sacrifice. Not only did he
abolish sacrifices to the true God, but he also had pagan priests brought in to
offer pigs in sacrifice to the false god, Jupiter (Zeus). Not only were the
Jews deprived of the graces of divine worship, but they were forced to be
accomplices to a great sacrilege.
We might be tempted to see in this a
foreshadowing of the terrible tribulations that have gripped the Church in
recent years.
Our Lord speaks of an era in which there
will be “false christs and false prophets,” trying to lead “even the elect”
astray. Here too, there is a strong temptation to think our Lord was speaking
of our own times. Both in the Church and in civil society we keep being told
that “things are now different, and that we must adjust to new ways.” The old
ways and the old morality, we are told, have been replaced with new ones. The
modern “wisdom” has it that man has somehow matured, and is now beyond the
restrictions God used to place on him in years gone by.
And, likewise, a whole crop of
“prophets” has arisen to tell us how we are to deal with this general decline in
civilization. They all have different answers of course; ranging from armed
insurrection to docile obedience; ranging from purely spiritual to purely
material solutions (usually some form of Marxism); from prayer to economics. A
great deal of money has been made, and will continue to be made in the future by
people selling books on dealing with the “coming economic collapse,” “the great
apostasy,” and “the end of the world.”
Now, of course, we don't know if we are
living in the end times or not. We may be. Certainly, many of the people who
heard Christ speak took Him literally and expected the end to come within their
own generation. And people who have endured difficult times throughout the past
two thousand years, may well have felt that Christ was speaking about their
time. It is impossible to be objective about such a thing seeming to go on
around you.
Certainly when the end itself actually
comes, people will be able to see the signs of the time; things like the sun and
moon being darkened, the stars falling from heaven, our Lord appearing like
lightening in the sky from east to west.
But for the time being, at least, we see
no such signs. What are we expected to do? The answer is, of course, extremely
simple. We ought to prepare for the end of the world in exactly the same way as
we prepare for our own personal end. For, long before the end of the world
comes, we may be called upon to give an account of our lives before God's
judgment seat. That is to say that our preparation should include prayer and
penance and keeping the Commandments, and doing good works, and receiving the
Sacraments frequently—frequent Confession and
frequent Holy Communion. There is little else we can do to prepare
for either eventuality.
Remember that there will be false
christs and false prophets out there. The safest thing is to ignore them; “do
not go forth ... do not believe it,” as our Lord tells us. Keep the Gospel of
Jesus Christ and avoid all innovation.
And one last thing. Our Lord rarely, if
ever, delivered a sermon to people if He didn't want them to do something; to
act upon His words. He presents us with a terrible picture; but then gives us a
way out, or at least a way to diminish our tribulations. He tells us that the
days of the end times will be “shortened for the sake of the elect.” What He is
asking us to do is to exercise our own enlightened self-interest and “number
ourselves among the elect.” It is not God who sends us to heaven or hell; it is
not God who sentences us to tribulation or to tranquility; we do that for
ourselves, and our choice ought to be obvious.
As Saint Paul tells us today:
“Walk worthily of God and please Him in all things,
bearing fruit in every good work
and growing in the knowledge of God.”
If we follow Saint Paul’s advice those
days will be shortened for us if we have to endure them.
“When you see all
these things,
know that it is near, even at the door.”