“Hail, full of grace, the Lord is with
thee.
Blessed art thou among women.”
[1]
Today is the feast—our patronal
feast—of Our Lady of the Rosary. The feast day goes back only a few
centuries, which is to say that it is relatively new when compared with many
of the feast days celebrated in our Catholic Faith. The words which I just
spoke—the very foundation of the holy Rosary—go all the way back to first
century Nazareth in the Jewish province of Galilee, when the Archangel
Gabriel announced to Mary that God had chosen her to be the mother of His
Son. Her humble acceptance of God’s offer—“Behold the handmaid of the
Lord; be it done to me according to thy word”—set in motion the chain of
events that effected nothing less than the redemption of mankind, and our
ability to become the adopted sons and daughters of God Himself. It is this
chain of events that we call to memory whenever we properly pray the holy
Rosary. In the Holy Rosary we meditate on the events of our Redemption,
with the hope of securing our eternal salvation.
The origin of counting one’s prayers
is lost in antiquity. Saint Anthony and other monks of the Egyptian desert
are said to have used small pebbles. For example, they might start with a
bowl of one hundred pebbles, transferring one to an empty bowl each time
they recited a prayer—most likely, the Lord’s Prayer or a Hail Mary. The
pebble counting method has the advantage of leaving the hands free to do
some sort of light craftwork—the Egyptian monks are said to have braided
baskets and other things from palm leaves, as a means of earning their
livelihood.
Of course, anyone who has to move
about will have difficulty carrying the two bowls, so the string of beads
must have gained early popularity. There is a string of prayer beads that
dates to the seventh century, which were buried with the Abbess Saint
Gertrude of Nivelles in Belgium. No doubt there were earlier examples.
There is a relationship between the
Rosary and the Breviary, the book used by priests and religious to pray the
150 Psalms each week. The fifteen decades of the Rosary total 150 beads,
and in the middle ages some monasteries were praying each of the Psalms
prefaced with a brief meditation which related the Psalm to Jesus or Mary.
These meditations may have formed the basis for the mysteries we have today.
Saint Dominic Guzman (c.
1170-6 August 1221) the founder of the Order of Preachers (a.k.a. the
Dominicans) is probably the Saint most closely identified with the Rosary.
Saint Dominic was occupied with trying to convert the Albigensian heretics.
The Albigensians were people who clung to a centuries old error that a “good
god” created spiritual things, and that a “bad god” created material
things—obviously a bad situation for human beings who were both body and
soul!
The Roman Breviary tells us
that Dominic:
Implored with earnest prayers the aid of the Blessed
Virgin ... to whom it is given to destroy all heresies throughout
the world. As everyone knows, she instructed Dominic to preach the
Rosary to the people as a unique safeguard against heresy and vice,
and he carried out this commission with a wonderful ardor of soul,
and with great success.
In the natural order of things, the
people were able to recognize that God Himself took human form and human
flesh from the Blessed Virgin Mary. Certainly, this God-man could only be
good, and not any sort of mixture of good and evil. And Mary had to be good
as well, lest she contaminate the Son of God. And the other men and women,
for whom her Son died on the Cross, had to be good as well (or at least
capable of being good). And, to top it all off, the Holy Rosary taught them
that the material bodies of Jesus and Mary were taken up into heaven,
foreshadowing the resurrection of ordinary men and women who would spend
eternity with God.
The Rosary was a great teaching
tool, but it also had a supernatural dimension. The prayers of the Rosary
received the supernatural intercession of the Mother of God with her Son.
Mary, you will recall, is the woman who got Jesus to work His first miracle
at Cana of Galilee, even though His “hour had not yet come.” She is the
woman who did not even discuss this objection with her Son, but immediately
turned to the waiters, saying: “Whatsoever he shall say to you, do ye”—just
do whatever He says, because I know my Son, and I know that He will not
refuse me.
[4]
The saintly Pope Leo XIII
referred to Mary sitting
... by the side of the throne of God as Mediatrix of
Divine grace ... Now, this merciful office of hers, perhaps, appears
in no other form of prayer so manifestly as it does in the Rosary.
For in the Rosary all the part that Mary took as our co-Redemptress
comes to us ... set forth ... as though the events were even then
taking place.
Pope Pius XI would write that Mary
was not just a Mediatrix of Divine grace, but rather the Mediatrix of
all graces.”
But, let me come back to the
circumstances for the establishment of our feast. For centuries, the
Moslems had invaded Christian lands, demanding tribute, ransom, and even the
forced conversion of Christians to their heathen religion. In Moslem
countries Christians were third class citizens—if they were permitted to be
there at all. Within a hundred years of Mohammad’s death all of Arabia was
conquered, followed by Jerusalem, Egypt, Persia, Libya, Armenia,
Afghanistan, Pakistan, Northern India, Algeria, Modern Iraq, Carthage, the
South and East of Spain, and Toulouse in Southern France had all been
conquered. Only in 732, after a hundred years, at the Battle at Tours,
under Charles Martel did Christians win their first battle. And there were
many more battles, some won, some lost. In 846, Rome itself was sacked, and
Saint Peter’s looted. Most problematic was Moslem control of the
Mediterranean, which had been the means of trade and transportation for the
Christian nations surrounding it.
Today’s feast commemorates the naval
victory at Lepanto, in the Gulf of Corinth, by Catholic forces over the
Ottoman Navy on Sunday the 7th of October, 1571. I emphasize “Catholic
forces,” partly because this was after the “Reformation” and the
Protestants offered no help, but also because the Catholic Church, under
Pope Saint Pius V, was united in praying the Rosary, and asking the
intercession of the Blessed Virgin Mary. Under similar circumstances, at
Vienna in 1683, and in Hungary in 1716, victory was attributed to the
Blessed Virgin, through the use of her Rosary. Originally referred to as
“Our Lady of Victories,” the title was changed to Our Lady of the Rosary,
and spread throughout the Church by various Popes.
Moslems, who had been accustomed to
winning the battles, and attributing their success to the supposed
superiority of Islam, began to take note of Christianity and its
achievements. For a period of time Moslem governments began to recognize
the rights of Christians in their lands, many allowing the free exercise of
religion under secular law instead of Islamic (Sharia) law. But today, once
again, Christians are under siege in these nations. One can make the case
that Western civilization has degenerated, leaving Moslems to once again
feel superior. Europe and the Americas no longer think of themselves as
Christian lands, and have become exporters of moral degeneracy. Obama was
rightly rebuked in several Moslem countries when he tried to lecture them
about the need to legalize same sex marriages.
Moslems ridicule the Western idea that children are a burden to be prevented
or destroyed. Political correctness
has taken over Europe and the Americas, making it impolite (or even possibly
a “hate crime”) to discuss limiting Moslem immigration.
One has only to consider the recent
slaughter of Christians and the burning of their churches in countries like
Egypt, Syria, and Kenya to recognize that we are once again in danger. I
would suggest to you that there is only one tried and true protection
against this danger—and that is the invocation of the Blessed Virgin Mary
through the use of her Rosary. We must pray not only for protection from
without, but also for conversion within. Western civilization must once
again become “Christendom” if it is to survive. So please pray the
Rosary—daily if at all possible—asking our Blessed Mother for the grace of
that protectioon and conversion.
Before I close, I would like to read
something to you from this morning’s Divine Office. I have always thought
it to be very beautiful:
A homily
of St. Bernard, Abbot
On the Blessed Virgin
To commend His grace to us, and to destroy human
wisdom, God was pleased to take flesh of a woman who was a virgin,
and so to restore by like, to cure a contrary by a contrary, to draw
out the poisonous thorn, and most effectively to blot out the decree
of sin. Eve was a thorn; Mary is a rose. Eve was a thorn in her
wounding; Mary a rose in the sweetening of the affections of all.
Eve was a thorn fastening death upon all; Mary is a rose giving the
heritage of salvation back to all. Mary was a white rose by reason
of her virginity, a red rose by reason of her charity; white in her
body, red in her soul; white in cultivating virtue, red in treading
down vice; white in purifying affection, red in mortifying the
flesh; white in loving God, red in having compassion on her
neighbor.