Raphael - The Transfiguration
“This is my beloved Son, in whom I am well pleased;
hear ye him.”
Ordinary of the Mass
Mass Text - Latin
Mass Text - English
Lenten Observance
I am
indebted to the late Monsignor Matthias Premm
for pointing out that the stark contrast between today’s Epistle and
Gospel—the Epistle speaking of sin, and the Gospel speaking of glory—is
reflected in the last painting of the great Italian painter Raphael, almost
completed before his death at the age of thirty seven in 1520.
The painting depicts the transfiguration at the top, and then, at the
bottom, the next event mentioned in Saint Matthew’s Gospel, the expulsion of
the devil from a possessed young man, whom the devil would often make fall
into fire or water.
The
contrast is stark indeed, for the Transfiguration presents our Lord in the
greatest glory seen through all of His life on earth.
Some say
that this glorification was to prepare the Apostles for the events of our
Lord’s crucifixion and death. At the end of this same chapter, Saint
Matthew quotes our Lord, saying: “The Son of man shall be betrayed into the
hands of men: And they shall kill him, and the third day he shall rise
again. And they were troubled exceedingly.”
The vision of our Lord’s glorified humanity, His association with Moses and
Elias, and the voice of His father in heaven all helped to reassure them
that in the end good would come out of evil, and that He would indeed rise
again on the third day. Pope Saint Leo the Great said: “Of this
metamorphosis the chief work was to remove from the hearts of the disciples
the stumbling at the Cross.”
Pope
Saint Leo suggests another purpose for the Transfiguration: “The members of
that body whose Head hath already been transfigured in light may promise
themselves a share in His glory.” That is to say that our Lord’s
transfiguration was a promise of the future glory of those who persevere in
holiness in this life—that we members of the Mystical Body of Christ would
share something of the glory of the Head of our Body. In the
Transfiguration we are given an incentive to abstain from the uncleanness
deplored by Saint Paul in the Epistle.
Pope Leo
also tells us that the Transfiguration helps us to understand that Jesus
Christ is true God and true man: “to acknowledge that He is perfect God and
perfect Man, and that as there is in the Godhead perfect Manhood, so there
is in the Manhood perfect Godhead.”
You will recall that Jesus Christ, the Second Person of the Blessed Trinity,
became man so that He could offer Himself, the perfect gift to His Father,
on behalf of fallen mankind, which had nothing with which to atone for the
sin of Adam and Eve.
In the
previous chapter of Saint Matthew’s Gospel, after the confession of Saint
Peter that Jesus was “the Christ, the Son of the living God,” our Lord
promised that “some of them that stand here, that shall not taste death,
till they see the Son of man coming in his kingdom.”
Pope Leo tells us that He was referring to the Transfiguration. It is the
“Son of man” that is transfigured and who gives a glimpse of His heavenly
kingdom. The Apostles were privileged to witness the glorification of the
God-man—they did not see the glory of God Himself, “for the unspeakable and
unapproachable vision of the Godhead Himself which will be the everlasting
life of the pure in heart, can no man, who is still burdened with a dying
body, see and live.”
Holy
Mother, the Church, commemorates the Transfiguration several times during
the liturgical year. Today, during Lent, She is reminding us that “God has
not called us unto uncleanness, but unto sanctification; in Christ Jesus our
Lord.” And, in order to encourage us, She gives us this glimpse of the
glorified mankind of our Savior. As the Father said to the Apostles, He
says to us:
“This is my beloved Son, in whom I am well pleased;
hear ye him.”
Be sure
to hear Him, and keep His commandments!