“In the name of Jesus every knee should bow, of
those that are in heaven, on earth, and under the earth.”
Ordinary
of the Mass
Latin
Mass Text
English
Mass Text
Litany
of the Holy Name
Today we celebrate the Holy Name of Jesus,
the name given to Him by God, and conveyed to Mary and Joseph by the
Angel Gabriel. Devotion to the Holy Name has been part of our
Catholic tradition, at least since the eleventh century and Saint
Bernard of Clairvaux who preached a number of sermons extolling the
name of our Savior. It has been a feast of the Universal Church
since 20 December 1721, when it was established by Pope Innocent
XIII. It was fixed on this Sunday by Pope Saint Pius X in 1914.
The name “Jesus” comes to us
from the Latin Iesus,
and in turn from the Greek Ἰησοῦς
(Iēsoûs), itself a Hellenisation of the Hebrew יְהוֹשֻׁעַ
(Yĕhōšuă‘,
Joshua) meaning “Yahweh delivers (or rescues).”
“Yahweh,” of course is the Old Testament name for God—or
at least our best guess at how the Hebrew consonants יהוה,
YHWH would have been pronounced, for the name of God was considered
so sacred by the Jews that it was pronounced only once a year by the
High Priest in the Holy of Holies on the Day of Atonement, and was
never written with its vowels.
In the Old Testament God treated His people sternly—they
tended to go off after false “gods” too easily—but
the New Testament is more grounded in His love. As Catholics we are
encouraged to use the name of God reverently, and are forbidden to
make wrongful use of His Holy Name, and entirely forbidden to curse
people in God's Name. We are exhorted to bow our heads reverently
whenever we speak or hear the Holy Name. Even today, the Church
grants a partial indulgence “to the faithful who, in the
performance of their duties and in bearing the trials of life, raise
their mind with humble confidence to God, adding even if only
mentally [the name of “Jesus” (or some other pious
invocation)].”
There is also a partial indulgence for the recitation of the Litany
of the Holy Name.
The New Testament contains a number of references to
things that will be fostered if done in the Name of Jesus:
“In my name they shall cast out
devils: they shall speak with new tongues. They shall take up
serpents; and if they shall drink any deadly thing, it shall not hurt
them: they shall lay their hands upon the sick, and they shall
recover.”
Saint Peter restored a lame man to his feet: “In the name of
Jesus Christ of Nazareth, arise, and walk.”
We are promised by our Lord that He will be with us: “For
where there are two or three gathered together in my name, there am I
in the midst of them.”
“If you ask the Father anything in my name he will give it
you.”
For this reason, the Church concludes all of Her prayers addresssed
to God the Father with the phrase “Through Our Lord Jesus
Christ, who lives and reigns with Thee, in the unity of the Holy
Ghost, one God, world without end. Amen”
“The Name of Jesus gives consolation
in spiritual trials. It reminds the sinner of the prodigal son's
father and of the Good Samaritan; it recalls to the just the
suffering and death of the innocent Lamb of God. It protects us
against Satan and his wiles, for the Devil fears the Name of Jesus,
who has conquered him on the Cross.”
Our Lord also promises a reward for the good things we
do for others in His name: “And he that shall receive one
such little child in my name, receiveth me.”
“For whosoever shall give you to drink a cup of water in my
name, because you belong to Christ: amen I say to you, he shall not
lose his reward.”
In the eleventh century, Saint Bernard of Clairvaux
wrote:
The name of Jesus is the purest, and holiest, the
noblest and most indulgent of names, the name of all blessings and of
all virtues; it is the name of the God-Man, of sanctity itself. To
think of Jesus is to think of the great, infinite God Who, having
given us His life as an example, has also bestowed the necessary
understanding, energy and assistance to enable us to follow and
imitate Him, in our thoughts, inclinations, words and actions. If the
name of Jesus reaches the depths of our heart, it leaves heavenly
virtue there.
Let me close by summarizing: In the Holy Name of Jesus
we have been given a great gift, never to be abused, but to be used
frequently with the greatest of reverence. We have a number of
promises, made by our Lord Himself, of favor and assistance when we
call upon His name—and of reward when we do good in His name.
Invocation of the Holy Name is a great protection against the attacks
of the Devil, and a source of graces through the indulgences of the
Church. Consider the great love of God that He condescends even that
we may know Him by name!
“In the name of Jesus every knee should bow, of
those that are in heaven, on earth, and under the earth.”
ENDNOTES: