Ordinary of the Mass
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Those of you who were at Mass on
January 6th may remember that I said that the feast of the Epiphany
commemorates the manifestation of our Savior to His people. The Mass
and Office on that day actually call to mind three different such
manifestations. The first and most obvious is the manifestation of
the infant Jesus to the shepherds and the wise men. The second
manifestation took place when Jesus was baptized by St. John in the
Jordan river; which also happens to be the first clear manifestation
of the holy Trinity, for on that event we saw the Holy Ghost
descending upon on Our Lord in the form of a dove, and we heard the
voice of God the Father acknowledging His “Beloved Son in whom
He was well pleased.” The third manifestation commemorated on
the Epiphany is our Lord's first miracle, this turning of water into
wine, which marks the beginning of His public life.
We will, of course, have much
more to hear about His public life during the rest of the year.
We'll hear a good deal more about the miracles that He worked and the
teaching that He conveyed to His disciples.
Today that teaching is
summarized for us by Saint Paul in the words he has for the Romans.
We are to make good and careful use of the gifts that God has given
to us, recognizing that we each may have different talents and
different failings. We are to avoid evil and do what is good. We
are to have a certain affection for our fellow Christians, treating
each others as brothers and sisters, trying to anticipate one
another's needs, sharing each other's weeping as well as rejoicing.
We are cautioned to be fervent
in spirit. That means that we shouldn't be mechanical—“Sunday
only”—Catholics, praying and keeping the Commandments
because we must. If we are “fervent in spirit,” we will
do all of these things—and more—because we love God.
This is a particularly important caution from Saint Paul, in that if
we lack fervor we will fall behind in the spiritual life—there
is no standing in one place. Closely related to this, Paul tells us
to be “constant in prayer.”
Saint Paul urges a certain
“other-worldly” detachment; to bless even those that
persecute us. Even though we may pray that their persecution will
cease, we must also remember to pray for their conversion from evil.
We are not to be concerned with the “high-minded” things
of the world, but must consent to be humble, placing our trust in the
Lord.
The Gospel picks up on this last
idea, of trusting in divine providence, for we see that our Lord does
help us out in our necessities. And it points out that our Lord's
graces come to us through His Blessed Mother. It was she that
noticed that the couple “had no more wine.” It was she
that brushed aside His objection about His “time” having
“not yet come.” It was she that got things going by
telling the waiters to do whatever her Son said to do. Likewise it
behooves us to set our wants and necessities before the Blessed
Virgin.
And, while it is true that Mary
noticed the needs of the bridal couple without them asking for her
help, it is only prudent that we make a point of having Mary remember
who we are. A good mother concerns herself with all of her children;
the good and the bad, the young and the old, those who are near and
those who are far away. However, we all know that those children get
the most attention (and the most rapid attention) who are close to
their mother, paying close attention to her and telling her of their
love—maybe even pulling on the seam of her skirt once in a
while.
For us, that means things like
wearing her scapular, being chaste and modest as she is, offering her
our communions on First Saturdays and other Marian feasts, directing
our prayers through her to her Son. And you might think of the
rosary as being like the hem of her skirt— something to be
tugged at frequently.
So this then is the final feast
of our Lord's Epiphany or manifestation. From the standpoint of the
lessons we will learn at Mass throughout the year it is the beginning
of His public life. And hopefully, it will teach us a lesson that we
will not forget:
That God is provident and looks
after the spiritual needs of all His people, dispensing His graces
through our Lord Jesus Christ, and that the best way to Jesus is
through Mary.